An ode to insanity

They say life is a circle but in actuality it is more of a linear progression with some usual stopovers. We all live a life that is decided and moulded and is imposed on us like some punishment.  The day we are born to the day we are going to die; we lead our lives according to a set pattern. Little deviance fetch us criticism and tags and titles like abnormal or insane.

What is insanity? It can be defined as the state of being foolish and irrational or being seriously mentally ill. You are sick to be different.

I am not trying to justify unnatural behaviors which are against the natural norms. What I am trying to plead here is that being a bit different is not that bad after all. All the diversification we see today is because of that little bit of non-conformity. This trait makes us humans otherwise we are just robots who defecate.

I do get that that total deviance is not right but deviance, abnormality and insanity in right proportions is good. 

I believe that insanity is not that all bad. If you find this statement wrong then ask Mr. Zardari. What sane have done to this world, one wonders what insanity would have done to it? I mean the sane have made all those utensils that can be very catastrophic in the times of insanity. The sane gave us a bomb; they did not stop there and added more bombs to the arsenal with very cool prefixes like atom, hydrogen and napalm etc.

The world we live in today wanted us all to be sane but I question that what is wrong in a bit of insanity? I envy the insane sometimes as loneliness is for us-the sane while being insane you can weave a world of your own, can have likeminded friends and can debate with them on matters of your liking. Above all those friends always have time for you.

Sanity has bought hate. They say no one in his/her right mind can hate, demean or loath another human being but the irony here is that all who have ever hated, killed in its name were in their right minds and have found many supporters who supported and abated them in their heinous crimes. This example suggest that sanity in actuality is just a choice and we make that choice daily in our lives by doing what is expected of us.

This means sanity can be a zero sum game; opting for one sane thing is done at the expense of leaving out another sane thing. This also means that there is a greater sanity also and you can prioritize sanity according to a situation. So, all those who supported Hitler were not driven ideologically towards him but it was something that was sane thing to do at that time with him being at the epitome of power in Germany. However, still there were some “insane” enough to resist his draconian rule even at the price of their lives. Dilemma here is that who is sane here those who conformed or those who resisted?        

The world of today owes all of its growth and development to that person who in his moment of insanity dared to question “why” and that why has snowballed into today’s how. We owe so much to not to act normal. Deviance is not always bad. You should let go yourself sometimes. Do not burden yourself to become someone that you are not.

In a world that is full of depressed and anxiety ridden souls, knowing that you laugh a bit loud or shedding a tear in open without being judged can be a bit of relief. Allow the people to be a bit of abnormal. That mould is not for everyone. The freedom to say why and not yes is a blessing. In a world of today, where there are only right answers, the pleasure of being wrong is cannot be accounted for. So, cheers to all the insane of the world that dared and kept the ball rolling.

بے نام

اس کو اپنے نصیب میں کیسے کرتے

دعوی محبت تھا ہمیں

دعوی خدائی تو نہ تھا

ہر اس دکھ سے اجتناب ہے ہم کو

جس کا ہم سے وعدہ نہ تھا

یہ قلعی ہم پر بعد میں کھلی

ہمارا اس پر اختیار ہی نہ تھا

مخلص سب ہیں سب سے

وفا شرط ہے

پر وفا کرنا لازم نہ تھا

ہم نے ان سے سیکھے ہیں آداب عشق

جن کا پہلا درس تھا

کہ معاملہ عشق میں

کوئی اصول بھی لازم نہ تھا

This is how it is

Let’s just tell lies to each other

I am going to live for another hundred years

And you for hundred and one

There would be happiness all around

Like the one children feel

Like the one that exist somewhere that is nowhere

I will be the guy you dreamed of

In love with you and alive

Peanuts in winter

Lemonade in summer

Vacations every year

A life promised

Without pain and wait

No sorries and no worries

But you know all these lies cannot beat the single fact

The fact that is I love you

Like a normal person do

With all his strength

And with all his weaknesses

No truth or lie can hide them; the weaknesses and the strengths

Nor no love  

This is how it is

شہروں کی کہانیاں

اس شہر کے مرنے کا
دکھ سب ہی کو کافی تھا 
پر اس بچے کو سب سے زیادہ تھا
جس کا دادا یہاں جنما تھا
اس کا سارا بچپن
اس شہر کی کہانیاں سنتے گزرا تھا
جب یہ شہر توانا ہوتا تھا
ہر دن یہاں سہانہ ہوتا تھا
نیند سکون کی ہوتی تھی
بھوک تھی پر روٹی مل جایا کرتی تھی
بارود کی بو سے خلق انجان تھی
تب اس شہر میں زندگی رواں تھی
اب جب جاڑا آئے گا
وہ اپنے دادا کی گرم چھاتی سے لگ کر
کس کی کہانیاں سنے گا
ان دونوں کے دکھ کا کچھ تو حل کرو
اس شہر کو پھر سے زندہ کرو
تاکہ دادے اپنے پوتوں کو
اپنے شہروں کی کہانیاں سناتے رہیں

The promise of Me Too

(This piece was originally published at the Dunya Blogs on October 19,2018)

Me Too movement is a movement against sexual assault and harassment. It went viral in the October of 2017 as a hash tag but soon it turned into a platform for the victims of sexual harassment to name and shame their assaulters. Many big names of the American entertainment industry found themselves in the middle of this movement. For the last few weeks this movement is knocking at the door of our neighboring India and many famous politicians, writers, journalists and media person have been accused of sexual harassment. This movement can turn out to be a watershed moment in the struggle of achieving women empowerment and curbing violence against them.

My primary reason for supporting this movement is very different from the rest. I know many in west and here at home will not accept it but these Me Too stories have vindicated Islam and the limits it imposes on men and women. The sexual liberation has turned out to be just another weapon used by the powerful to exploit the weaker gender and here by weaker gender I do not mean women alone in some scenarios (whose possibility and probability is less) men can also be the weaker gender.  I do not want to get into the validity of these claims but I believe that this is what all those men and women deserve who crossed the moral, social and religious bounds; bounds that are deemed as regressive but in actuality they are the guards that protect both the sexes and the bounds upon which our whole social system stands.

The common misconception here is that Islam limits a woman to her home and confines her to homemaking; the notion of “guli surri laash” gets its roots from here. First, the notion is wrong and secondly, raising the next generation- the future is not some easy task. It deserves a lot of hard work and conviction. Thus in the name of empowerment and emancipation we have made women more vulnerable and susceptible to exploitation. By offering her the so-called freedom we have made her a slave and a commodity.

I am not a sexist and I seriously believe in women empowerment but here in our part of the world women empowerment is reduced to mere symbols; these symbols talk of shunning duppata and barring one’s midriff. Still the concerned and the champions of the cause of women empowerment have failed to indigenize feminism, they have failed to bring the social change instead they have provoked and antagonized the related corners by opting for above mentioned gimmicks. Their actions closed many windows instead of opening new ones. The need here is to identify such social practices that act as impediments in achieving the goal of women empowerment and then remove them. Here many preach to change the whole social system instead of correcting the irritants that cause the problems. Resultantly, we have failed to achieve the desired change and it still hangs in limbo.

However, here arises a pertinent question that whether this Me Too movement will be able to play any part in liberating women and making this world a safer and better place for them. At the moment the answer can only be assumed and the optimist in me wishes the answer to be yes.

Me Too campaign’s main job should be looking at ways through which awareness can be created among the masses about the importance of treating women well and as equals, more importantly how to treat a woman that is a working woman and at ways through which the work place can be made safe for them but I fear that this campaign may end up only sensationalizing sexual harassment instead of sensitizing the masses about it. The main reason of my apprehension is due to the big names that are attached with this movement and all those that are being named under the umbrella of this movement. The names might hijack this movement for their self-glory and for garnering sympathy for themselves instead of the victims. It is very important that nobody owns this movement. Nobody should be the face of this movement.  It is very important that the campaign stays on the right path and purpose. Otherwise all the promise that this campaign makes will be lost and above all the golden opportunity will be lost to bring in all those who used their power to exploit and harm the weak.         

 

Rainbows

A child who loves the rainbow

He waits for the rain to come

He waits for the rain to go

Afterwards looks for the rainbow everywhere in the sky

When he could not find it

He still believes that it is somewhere near or far

But there is a rainbow, for sure

The songs that nobody sings

Words that can be something

Fear made them forbidden

Words made words frightened

You kept them secret

Hid them from the world

Have you had said them?

What would have happened?

I know words are no weak

They can move the world

That is why they are important

That is why they should be uttered

Especially to those whom you love

And to those who love you back

Where the roads are going?

Where you can take me?

To the moon?

Where there is darkness

To the Mars?

That is far away

I can’t go away

I belong here

To my pain

To my agony

They make me who I am

They are my badge of honor

They are the number plate of my car

I know no world without them

There is no world without them

The old or the young

They think that there are no bounds

Like they do not exist

But they do

They exist next to infinity

You and I

Are going to live here forever

All the roads lead to here

Here which is sometimes nowhere

Here which all the other times is home

Imran Khan- the national leader vs Imran Khan- the political leader

(This piece was written before Imran Khan's victory speech)

Over the seventy years of its existence, Pakistan has faced many problems. Those problems were not simple ones in fact, they were hydra headed. The biggest of them all was and is national unity. We have already lost our eastern wing to this infighting. For a prosperous and strong Pakistan, we need a strong federation. One of the root causes of this problem is that we always lacked good political leadership; a political leader that enjoys national affection and respect could have been instrumental in solving many of the problems that Pakistan has faced in the past, is facing now and will face in the future.

 After the loss of Quaid-e-Azam Muhammad Ali Jinnah, only Zulfiqar Ali Bhutto was someone who showed some promise. Other than him, Pakistan lacked a leader who had any national appeal to him and has supporters in all the four corners of the country. This attribute itself gave birth to many problems. First of them all is that the federation of Pakistan is not as strong as one wishes it to be and secondly, there is no one who can play a bridge between the smaller and the big province. So, every time we have to listen to the unending cries of “us and they”. That vacuum, that gulf is widening and we are putting band aids on a wound that require stiches. Lately, Imran Khan has emerged as someone who can be our answer to this problem. He has national appeal and followers who are present in every nook and corner of the country. However, at times he acts not like the national leader that he is. His contempt for the workers of opposing political parties and his choice of words for them is downright disrespectful. He should know that they are like his own party workers, are political workers. They do not get paid; they do not get party tickets because like Imran others also think that they do not know how elections are fought. Political parties here lack any ideology, what they have is leaders, family names and symbols. They relate with it, they identify with it. There is a long way to go for us to achieve a place where electorate votes for ideologies and issues. Hopefully, we will reach their but Khan Saa’hib with your attitude the destination looks a bit more distant. 

Imran Khan should understand that once he becomes the prime minister, he would not be the prime minister of PTI but of Pakistan- of each & every citizen, of those who voted for him or against him. Calling the workers of a political party "gudha" will only push them closer to their political leadership. Contempt & ridicule brings no good & no respect. Khan should refrain from such politics of us and them. If he wants to be the messiah, then he should act & rise above any political, religious or ideological division.

It is imperative that the amount of respect that Khan Saa’hib has for his own party workers should be replicated for workers of other political parties too. We already have a lot of fault lines; we cannot afford a new one.

Now when we are on the cusp of change but are we ready to change? Imran Khan the political leader has to understand that now Pakistan needs him in the role of a national leader; a leader of all and of everyone, of those who oppose him and also of those who detest him. He has to do good by all of them. Otherwise the change that he promises will be a fail as it will be exclusive to some. This change will only widen the fissure. 

The renaming game

I would like to thank Captain Safdar Saa’hib & all of our august parliamentarians who are responsible for changing the name of Quaid-e-Azam University’s physics department. It is a very farsighted initiative which should have been taken many years ago but better late than never.

The news is that upon the instigation of the dear Captain (nothing to do with the dead poet society and rationality), the name of Quaid-e-Azam University’s physics department has been changed from some Dr. Abdus Salam to a renowned physicist Kaifi Azmi.  This is our greatest achievement in the field of physics since that infidel Zionist agent Dr. Abdus Salam won us a Nobel Prize. The initiative will immensely contribute to the field of physics in fact it will outdone the theory of relativity or any other landmark achievement in the field of physics ever made or will ever be made. It will have far reaching impact on the local physics scene as it will surely improve the quality of science education in the country because you do not need teachers, labs, home-grown role models or encouragement to opt for science; mere a change of name can do that for you. All these years we lagged behind in science especially physics because the physics department of our most prestigious university was named after some pygmy but now everything will change as Azmi will bring the azmat (glory) or more precisely azmat-e-rafta (past glory). While we are playing the renaming game, the national assembly should be called Capone, NAB should be called Nawaz Sharif, and cricket should be called gulli danda.

Why we celebrate and mourn Bollywood

The only constant in our human world is change. Change takes place for good or bad but nobody can avert it or impede it. Change has its own mind and pace.

The world of art is no exception. It has experienced change just like the others. The human necessity and aesthetics of expressing themselves started with some symbols on the walls of some cave in the Stone Age but it became a way of life once it got pen, paper and a wider audience. Then came theatre- the reenactment of what was written, another change. That change led to formation of cinema. Sciences were making progress and the cinema was one of its many perks. The dream just got bigger and better.

The beauty of the cinema is that it takes you on a journey that is life and in just under three hours you get all the shades and flavors of life. In this mayhem, those three hours are a lifeboat for many.

Our Cinema grew like any other cinema. Like anything else, at the time of independence our cinema too was in shatters. However, it remerged and we started to find our feet again. Varieties of audience were built and manufacture to consume our cinematic output. Even in those days there was a sizeable number that liked Indian cinema. Even in those days, the Indian movies use to get releases in Pakistan. The stories were relatable, the language was understandable, and the music strike similar kind of emotions. The thing about cinema is that it creates stars. People get frenzy about them. The more it gets frenzy, the better. So, Indian movie stars were now our stars too. Dilip Kumar was a big deal and Madhubala was beautiful.

The 1965 war saw a ban on the Indian movies in Pakistan. I sincerely believe that it was the start of the end of the Pakistan’s film industry. Indian movies had a better production value than our movies and they pose a challenge to our movie industry. This challenge always kept them (our film industry) on their toes and striving for excellence. Before 1965, Pakistan really produced some good movies such as Malangi (1965), Ghoonghat (1962), Neend (1959) and Anarkali (1957) to name a few which gave Indian movies run for their money. In the absence of competition, the quality of Pakistan’s cinema declined and our film industry died a slow death. Fortunately, now Pakistani cinema is in its revival phase and Pakistan is churning out some good movies but still there is a long way to go. That is why we need world cinema to not only feed our cinemas and cinema goers but also to increase their appetite and make them to appreciate a good movie irrespective of its country of origin.

However, this piece is not about Pakistani cinema or its decline or revival. This piece is about why we celebrate and mourn Bollywood? Obviously the main stimulant behind this piece is sudden and untimely demise of Siridevi and the consequent criticism on Pakistani media for her projection. The interest of the news channels in her death was natural because of the way she died and all the mystery that clouded her death. Keeping in mind the reporting of Indian media on the same issue, Pakistani news channels fared better and reported the incident in a more professional manner. First thing first, it should be understood that we can mourn Siridevi and condemn Syria at the same time. It is a doable thing and it is not inhuman.

As I have stated above, the reason for acceptance for Indian movies in Pakistan is that both of us share same kind of problems and language. So, as compared to others it is easier for Pakistani cinema goers to relate with Indian movies.

Another factor that contributed in establishing a Bollywood fan base in Pakistan irrespective of the ban in 1965 was the VCR revolution of the 1980’s followed by the Cable revolution of the last 1990’s. These revolutions gave Bollywood an access to every Pakistani household.

It should also be kept in mind that after 1980’s, at least two generation of Pakistanis have grown without the cinema of their own. Though Pakistan was making movies but they were cyclostyle gandassa vehicles, catering the needs of a particular type of cinema goers (no offence intended). Pakistani cinema seriously lacked diversity. We grew up watching Indian movies and listening to their songs. Madhuri was the first crush of many, Siridevi’s attire in Chandini was a rage among local females, sweaters wore by Anil and Rishi were local favorites, Sunny and Sanjay were our action heroes.

The only savior or the knight in the shining armor was PTV. This Bollywood onslaught coincides with the golden age of PTV. That is why both of them that are PTV and Bollywood enjoy same amount of nostalgia.

There must have been other factors too but we have to accept this as the reality of our times. There is a need to expedite the revival of our film industry without compromising on the quality of production and content. Still, there is no harm in appreciating a good performance. Sridevi was a brilliant performer and she deserved all the mourning she got. My first Siridevi movie was Mr. India and I will always remember her for the Charlie Chaplin sequence from the movie and the Hawa Hawai song. Although, I watched the movie as a kid but when I grew up the “I love you” song made me to appreciate her sensuality. Ironically, her last movies had two Pakistanis in a pivotal role and her shout out to Pakistani actors can turn many strong willed teary eyed.    

The shadows who breath

Every day I question myself, why I am here? Why I was here? My will to bear, my will to survive is not what it was some 6 dusty and consuming years ago. I am the oldest person of my age. I came here to better my life and that of my family. It has been so many years since I last saw them that they have become some distant shadows to me. They are some people who I use to know. They grew without me like the running water does to a stone laying in its way in a river. They touched me and moved on but I stayed believe me even today I am there, at my place. This was not my place, I deserved the journey too. The reality is that now they know a life without me. I am a distant part of their life. They tell you come here and you have to work like a machine and a day comes when you become a machine; all emotionless, only responding to particular set of commands, performing the sole objective of your creation with few moments of malfunctioning along the line but you return and the same chain starts again, nothing much and nothing less. 
The reality of the matter is that you do not become a machine. You are not that big. The fact of the matter is that you are small as you are just a cog, just a replaceable cog, nothing much and nothing less.
When the surge of the emotions dies down and when I am my comparative usual self. I think about the life after my return can I survive their? Can I live their? All of them are no longer habitual of having me around. It is not like I am past or forgotten I am part of every family WhatsApp group, their favored Skype contact but now I am only this; not a part of any family group photo, not a part of their sorrows or merriment even our Eids are not on the same day. I feel all kind of emotions for them but alone here in my overcrowded and messy solitude. 
It is not like that I do not have a life here or something like that. I know people who share my condition. Some of the days, I think why not all of us the “pardesis” of the world get unite like Marx wanted for his workers but instead of establishing some dictatorship we will build cities; cities full of people like us who feel the same way and share the same agony and pain. Until then my job is just to survive and living by all that which after all turned out as nothing. I hope that nothingness and futility of all this exercise does not turns me into a nothing. Believe me that life will be worse than this one; a life in which you are not even a shadow.

As-salāmu ʿalaykum wa-raḥmatu llāhi wa-barakātuhu

I saw her again, passing by me like I do not even exist. She was the most beautiful girl in our part of the world which we all called our university. However, the thing was and is that she is beautiful in most parts of the world, hands down.

A village dweller like me was only there because I could only run fast for no particular reason. I was bad at studies, may be it is the studies from which I use to run. When I was growing up schools in villages were rare and you have to walk miles to get to your school, mine was no different. Since the inception of my educational career I am on my foot; which all jokingly call the gaya’rah (11) number. I do not know how many miles I have walked. The answer to this question is that “many”.

In our days, she use to be the only girl that use to driver her own car to the university. Female drivers are a norm now but back then in the year 1966 it was a big thing. Most of us seize to think about her when we use to look at her coming out of her car.

You guys live in an easier world. You can start it with a friend request and I was not even able to request her to get a side; many a times I changed my path just to avoid the possibility of talking to her. I have spent many sleepless nights thinking about how to start a conversation with her. I wished that some goons attack her so that I could rescue her. Though the plan was good until the rescue bit but where the entire plan gets failed was the point “what to say?” and “how to say”? Now, I think that had she said thank you, the things would have been a lot easier for me to start the conversation as I would have conveniently said “You’re welcome”.

Then I thought how about if her car broke down on a deserted road and I could give her a lift on my cycle. However, the problem that was bigger than the breaking down of her car was that until than I kind of had no bicycle and though I would have done it happily but I giving her a piggyback ride would not have complied with her idea of a conventional lift.

So, finally I thought of writing her a letter. Now another dilemma hit me and that was of language. Her convent education kind of made her weak in Urdu and my preferred language of communication was not even Urdu, it was Punjabi. I could try to write few lines and verses in Urdu to explain her, my mental and romantic condition but doing the same in English was a big ask as the longest letter I ever wrote in English was during my matriculation papers asking my father to send me 50 Rupees. She barely passed her Urdu and I have been literally an outstanding student of English that is in every English class I stood out of the class. There was a possibility that I could ask someone to write it for me but I rejected this notion for two reasons; one when it comes to her all of us (i.e. the boys) were competitors and two even if I send her a letter written by a professional letter writer (yes, they use to exist in those days) who is going to pay him and if she replies the cost of the correspondence was surely going to soar. I realized that it was easier to teach her Urdu than writing her a letter in English. This was my Eureka moment. I decided I will offer her Urdu lectures in exchange for English lectures. It was kind of a win-win situation as I was going to get English lessons and to teach her Urdu, I was surely going to study Urdu.

Even today, I do not know how I was able to get to her. Although, I contemplated on the words to kick start the conversation; a hi, a howdy or a hola but I do not know what get to me and I started the most important conversation of my life which was at that point of time was more important than an India-Pakistan summit or cooling down of the cold war.

However when I approached her I forgot all the other words and suddenly an “As-salāmu ʿalaykum wa-raḥmatu llāhi wa-barakātuhu” came out of my mouth.

1+1

Have you ever tried to write a story?

No, I am not good with words.

Have you ever seen a story that has no beginning or has no end?

No, what kind of story that is who has no start and no end?

I am the one who is asking the questions here

I know but answering everything is kind of difficult or frankly, it is next to impossible.

Every question has an answer

True but the answers differ. If you ask me, the answer depends on the questioner

I guess you are wrong. I mean………1 + 1 is always 2

Life is not 1+1, it is not

Then what really it is?

I do not know but I only know that it is not sure, it is not 100%  like that red wire blue wire situation, if you cut the wrong wire everything will go kaboom.

Hahahahaha, have you experienced the kaboom?

Every time…..every time.

Then you are bad judge of people

That, I am or may be it is the people who are wrong about me?

May be a mix of both, your 1+1

But this 1+1 adds to zero

Why you hate yourself so much? Have you ever given others a chance to know you better? Have you ever given yourself a chance?

Every day is a chance. Every day is an opportunity. Every day they fail and every time I rise again. This is pretty much hectic you know. I am tired of it, now.

But is it really their job to know you or love you? I mean what about you?

What about me, I am the one who is giving the opportunity. I am the one who is opening the door.

You are the one who is blocking the way; not letting anyone in.

Am I?

Yes, you. You are afraid of being happy. You love sorrow. You do not know a life without it. It is your badge of honor.

Now as you have mentioned it, the reality is that happiness is a funny word. It is the biggest lie. We use it to lure people into keep on suffering.

For example?

 For example, we allow our girls to think that they can be anything and we let them believe this until we marry them away and then they become someone else’s problem. We give their dreams a slow death; it is both gradual and painful. The beauty of all this is that none of us know what we are doing, it is so deep rooted in our society that both the hunter and the prey, do not know what the hell has just happened. It is not like that only women are subject to this fraud, there are many men who have the soul of an astronaut but they are riding bicycles. All these terms are just coined to exploit us. Marx was right. We all pursue happiness; the happily ever after. There is nothing like this in the real world. No mice make your dress. They do not even care. They nibble their life away. All this is big propaganda and whosoever calls the bluff, you all gang up on him. You call him names. You call him pessimist. He is just a dog who was able to see the rainbow but no other dog believes him because all the rest of the dogs are color blind.

Man you are unhappy.

May be or may be it is you who is unhappy and sugarcoat it with a fake smile but all the other times you are finding that happiness thing that never exists in the first place.

The thing is my smile is someone else’s happiness. The center of happiness is you not someone else. It gives me happiness that my smile is someone else’s happiness. There is joy in everything. You are your own happiness and you are your own sorrow. The thing is there is no such thing as selfless virtue. There is no such thing called charity. They all are different faces of happiness. Happiness is not Mount Everest, it can be those pebbles you throw in water just to see the ripples. It can be Katrina, if it is your idea of happiness. You are only right about not stereotyping what happiness should be otherwise happiness is a real thing even you and I talking is happiness.     

   

The need for social genetic engineering

While growing up like any child I also had a very active imagination so, I use to think that there is an invisible world, full of people just like us live around us; they are there when we are strolling in the streets, they are sitting next to us in a diner engulfed in discussions. They are the world we can’t see and touch but just imagine. But then I grew up and that world seized to exist.

Recently, after the Me Too campaign and celebrities sharing their ordeal of child abuse after the Zainab incident makes me to wonder that that world was not that imaginary after all. In actuality that world exists, breathes on our necks. However it is not invisible they are real people on the contrary it is the pain, the agony, and the wounds of the victims and the face of the abuser that is invisible. You do not know, you do not tell that are you sitting next to a victim or an abuser both of them can be anybody. You can only be sure about yourself but sometimes even you can’t be sure about yourself.

Fasih Ahmed, Newsweek Pakistan editor is receiving a lot of flogging for his insensitive tweets on the sensitive matter of child abuse. Although all the things he said are not wrong. The reality is we can never bring an abuse of any kind to zero. Every normal society has an abnormal lot. But this scary and ugly reality should not deter us instead it should make us wary of our surroundings. We should look above our shoulders and protect not only our own but also all the other potential victims be it someone on the street or in our house or the house next to us. This fight is a collective one. It demands of us to put up a joint vigilance and guard. State can only provide laws and machinery that ensures apprehension and punishments but we- the society can do more and that is stopping such incident from taking place. We are powerful enough to fight this because we have the numbers and the eyes and ears that are required to fight this war on ground.

We repeatedly claim and take pride in the fact that our society is far more united and closely knitted as compare to the western societies and how our value system is our anchor that boor our ship. Though the claim is not that false but the thing about child abuse is that most of the times the abuser is an acquaintance with his/her prey. Our society is too conservative to accept this while the western societies are too individualistic to beat this chain of abuse. However our social institutions are better equipped to fight this war but it requires some tweaking. It is also our social values in which all these abusers take refuge and garner their power from. All these crimes are bared, accepted and swept under the carpet in the name of honor. However it should not be the victim who should be ashamed but the abuser. The need of the hour is to withdraw that support and shelter and for that our society requires some “social genetic engineering”. I have used the term social genetic engineering here because after any such incident we look at changing all of our social value system; the funny thing is that we do the same with our democracy and political system. You get rid of the effected part not the whole body.

It has been observed that the sex abusers have multiple victims. If we apprehend an abuser right up, we can surely protect many potential victims. For this we do not need a whole sex education class but lectures delivered to young kids about good or bad touch and stranger danger that too not only in schools but in houses too. Special desks should be established in the schools where students can share or report.

The other thing is that very little heed is given to the rehabilitation of the victim. He/She has to live with the scar for life but still we can ease off the pain. Psychological counseling and therapy can be very helpful in this regard and can be very helpful in assisting the victim to return to a normal life and once again become a healthy and contributing member of the society and the state.

However for all this to happen we must have to accept that abuse whether it is child or domestic or is of any kind is a problem and it exists in our society. It requires our attention and it should be dealt accordingly. Without this realization we will never be able to break this chain of abuse.