The question of Pakistani Hindus

According to Pakistan Bureau of Statistics, Hindus make about 1.60%[1] of all of Pakistan’s population. At the time of independence, there was a sizeable population of Hindus in the areas that became part of Pakistan but majority of them opted for India. However, still a lot of Hindus were living in the Eastern wing of the country but after the dismemberment of Pakistan, the province of Sindh became the largest province to house Hindu population; Hindus make about 6.51% of Sindh’s total population.[2]

In the near past, many Hindu families have migrated from Sindh to India. India is the natural destination for the Pakistani Hindus as they share religious, cultural and familial ties there. The majority of Pakistani Hindus have settled in the Indian states of Gujrat and Rajasthan; both these states share a border with the Pakistani province of Sindh too.

However, for the migrants things have not been all that great in India. As India is not a signatory of UN Refugee Convention. So, the migrants have to live in make shift camps without any electricity and water. Above that they are suspected for being Pakistani spies and the Indian agencies closely monitor their movement. Getting Indian citizenship is also not easy as it comprises of strict and lengthy procedure, the migrants have to bear a life that is, in short, miserable and difficult. Although the Indian government has taken steps to fast track the process of acquiring Indian citizenship but it is still far from producing the desired results.

The real questions here are why this is happening and what the state and citizenry of Pakistan should do about it?

Pakistan repeatedly reiterates that the Hindus are safe in Pakistan, they enjoy religious freedom and all this is mere Indian propaganda to malign Pakistan’s image and to divert world’s attention from the atrocities faced by the Indian minorities at the hands of Hindu extremists. However, all is not false propaganda or mere exaggeration. This situation is an outcome of many stimulants and the major ones are discussed below.

Firstly, extremism is on rise everywhere in the world, Pakistan in general and Sindh in specific are no exception. Secondly, Sindh has a very secular history but today it is not the reference point. The reference point is the bitter partition of 1947 which caused the unfortunate communal riots which took lives of many men, women and children from both the sides (i.e. Hindus & Muslims). Thirdly, in certain parts of interior Sindh, the Hindus do enjoy political and social power; their position makes them susceptible to this kind of defiance. Fourthly, the competition over the economic opportunities, there will be less competition once the Hindus will not be there to claim it. Fifthly, the cultural compatibility is another reason as the Hindus find more cultural affinity in India than in Pakistan. Sixthly, the maltreatment meted out to the Indian Muslims causes irritation, which is eventually vented out on the Pakistani Hindus.   

The frustration has been manifested in the shape of forced conversions, abduction for ransom of the Hindu traders and their families hate speech and the eventual migration of Hindus to India.

It is important to note that the government is not all ignorant of this situation and has shown some concern. Sindh provincial assembly did pass a bill namely “the protection of minorities’ bill” earlier this year. The bill sets an age for marriage and conversion and punishment for forced conversion but due to the pressure from the religious parties and due to some other political compulsions, the bill has been swept under the carpet in the name of “review”. It is imperative that the government should take a stand and that bill should be implemented in its letter and spirit. However, the government should not only stop at passing a bill but it should do more in this regard.

The Federal government should take actions to facilitate the return of willing Hindu migrants from India. Pakistan’s High Commission in India can act as a liaison in this regard. The government should take all necessary actions to rehabilitate them upon their return and take steps to ensure their security and well-being.

Special task forces should be established with members from both the Hindu community and the local civil authorities to address the grievances of Hindus at the grass root level and also to chalk out plans to improve the condition of the Pakistani Hindus.

Places situated in Pakistan that are sacred to Hinduism, should be preserved, renovated and open for carrying out religious activities. This will not only strengthen Pakistan’s Hindu connection but the national exchequer will also benefit from the religious tourism.

The buck stops at the government and they have to realize that they are responsible to their people irrespective of their creed and race. They are the ultimate power in the country. The law provides safeguards to our minorities and the government should make this their priority that these safeguards are rightfully provided to the minorities and it should also school the majority to respect the rights of the minorities. This is the only way through which they can realize Quaid’s vision of Pakistan.
( A version of this piece has been published by Express Tribune in their blog section on 25th August 2017)

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[1] Pakistan Bureau of Statistics, http://www.pbs.gov.pk/content/population-religion, approached on 01/08/2017

[2] ibid

Something for our daughters

It is a reality that women in Pakistan are far from being emancipated and are not treated at par with men. This bias is deeply embedded in our social structure but when a woman gets an opportunity to break free from these social shackles, at the same time she becomes responsible for other women too. It becomes her responsibility that with her character and actions becomes a role model for others. If she fails somehow, she fails the other too. Her failure closes door of opportunity for other too. This responsibility does not mean to bear with being harassed, to be undermined or being asked for sexual favors.

Our society too is embracing this change, gradually. But still a lot of distance has to be covered. The definition of modern woman does not fit in our society’s definition of woman. It still suspects the character of a working woman. We still nurture our pre-conceived notions.

At the same time it is important to remember that there is a social red line which has to be respected. Our society can never be and should never become like the one in the west. It should maintain its individuality. We should retain our social soul which is a mix of the old eastern values and our Islamic identity but at the same time we should remove all such social practices which have become redundant and act as an obstacle in our nation’s development and progress. In short, we should shun such social practices but not dopatta. The problem is that according to some, the social symbols which are attributed with our women are the tools and means through which women are oppressed. Similarly, there are sections in our society who think that wearing a pair of jeans make a female’s character lewd. Both are wrong in their assumptions as mentioned above, on the contrary, it is the social structure that has to be amended and the process of “social synthesis” should be supported. It is important that this process should an ongoing one. The example of Khadija Siddiqi’s case can be used here. She was being admonished for a relationship, a relationship in which she was not the lone stakeholder and most importantly the relationship was not the subject matter of that case. Judiciary of Punjab especially the chief justice should be praised for taking a personal interest in the case. Such precedents will give courage to other women too, who have to bear exploitation in the name of honor, respect, religion and society.

This brings me to Ayesha Gulalai and her shocking revelations. Something that makes these claims more shocking is the fact that they are aimed at Imran Khan, the PTI chief and a Prime Minister hopeful. Imran’s past life makes many to happily buy Ayesha’s claims. Her accusations range from allegations of financial corruption to sending of inappropriate messages by Mr. Khan.

I am no one to judge here. Frankly, I have more sympathies for Miss Ayesha than Mr. Khan. , Keeping in mind her tribal roots, her path to MNAship would not have been an easy one. The tribal belt, commonly known as FATA is traditionally seen as a regressive society. But her father not only supported her but also supported her younger sister, Maria Toor who plays squash and has also represented Pakistan at the international level, against all odds. Like the rest of Pakistan, FATA too is changing, this year; Zarmina Wazir became the first female from FATA to be allocated to the prestigious Pakistan Administrative Services not only that, she also topped among the candidates from FATA. Ayesha, if not was the change; she surely was and is the face of changing Pakistan in general and FATA in particular.

This brings me back to my earlier argument; this opportunity and responsibility make her responsible for others too. She claims that Mr. Khan sent her a lewd message for the first time in 2013, it would have been better, had she gone public with the accusations, right away and right then. Bringing those alleged messages into public notice after 4 years makes her case weak and her intentions suspicious.

I reiterate that I am not a judge but I seriously believe that these allegations should be investigated thoroughly and whosoever is found of any wrongdoing whether Mr. Khan (i.e. for inappropriate behavior and financial corruptions) or Miss Ayesha (i.e. for labeling false accusations), an example should be made out of them. So, nobody, in future, can use their position to exploit anyone else. There are other reasons too, which highlight why a stern action is imperative. It is important because we need to strengthen that confidence which has been achieved after so many sacrifices and hardships. It is important that nobody uses his or her gender to exploit other or use his or her gender as a shield or an excuse and it is also important because no one of us wants that door of opportunity to close for our daughters. After all, all of us want a society that treats our daughters well, as an equal and without any discrimination, a society which gives them an equal opportunity to grow. We all owe this to our daughters.